![]() Number 8 remains a bit obscure, as "will give" to whom to get rid of the Hobos? To the Hobos themselves or to others? No precision. could give crucial information about their travels. Thus, these simple symbols, which represented for example crosses, diamonds, trains, cats, circles. ![]() ![]() A certain solidarity is then created in this group to the point of developing a secret language, known and understood only by them, the "Hobo Code".īased on a system of about sixty symbols, drawn with chalk or charcoal, engraved in the stone of buildings or in strategic places such as train stations or directly in the wagons, these drawings were intended to inform or warn other wanderers in order to make their itinerant life a little more comfortable. Immigrant workers without a penny, the Hobos often travel in illegality by jumping from one wagon to another. The train being their mode of travel by predilection, the stations and the wagons become then the emblematic places of meetings and exchanges between this community. The Hobos moved around in the hope of improving their lives and finding work. Even though industrialization and urbanization flourish in Uncle Sam's country, the country is affected by an unparalleled crisis and the workers live in misery. Hobos are workers.Īt the beginning of the twentieth century, in the 1920s, it was the start of the Great Depression. They were recognized for their labor force and their ability to migrate, which distinguished them from "homeless men", tramps. Etymologically, the word "hobo" would be a contraction of "homeless" and "bohemia," but other scholars lean more toward the town of Hoboken, New Jersey, the famous starting point of many rail lines used by the vagabonds of those 1920s of the last century.įrom the second half of the nineteenth century, these itinerant workers, with no real family or personal ties, waltzed around in search of work from one end of the United States to the other. The closest French interpretation would be "vagabond". Sharing words, chatting with someone is a form of trust due to the fact that you agree to open up to a third person by accepting communication.īut in an America of the early twentieth century, in the midst of the Great Depression, how can we exchange words in such a tormented context, where everyone is prey to the most vivid uncertainties, happily abandoning themselves to distrust and isolation? Why not create a secret language for the initiated? The Hobo code was born.īefore becoming a code language, the term "hobo" referred to "a homeless worker moving from town to town, most often by hiding in freight trains and living off seasonal manual labor and expediency." Trusting someone is not easy, but losing someone's trust is even worse. George Washington (1732-1799), illustrious 18th century military officer and president of the United States. ![]()
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